Evil is not confined to war or to circumstances in which people are acting under extreme duress. Today it more frequently reveals itself in the everyday insensitivity to the suffering of others, in the inability or refusal to understand them and in the casual turning away of one s ethical gaze. Evil and moral blindness lurk in what we take as normality and in the triviality and banality of everyday life, and not just in the abnormal and exceptional cases. The distinctive kind of moral blindness that characterizes our societies is brilliantly analysed by Zygmunt Bauman and Leonidas Donskis through the concept of adiaphora: the placing of certain acts or categories of human beings outside of the universe of moral obligations and evaluations. Adiaphora implies an attitude of indifference to what is happening in the world a moral numbness. In a life where rhythms are dictated by ratings wars and box-office returns, where people are preoccupied with the latest gadgets and forms of gossip, in our hurried life where attention rarely has time to settle on any issue of importance, we are at serious risk of losing our sensitivity to the plight of the other. Only celebrities or media stars can expect to be noticed in a society stuffed with sensational, valueless information. This probing inquiry into the fate of our moral sensibilities will be of great interest to anyone concerned with the most profound changes that are silently shaping the lives of everyone in our contemporary liquid-modern world.

Evil is not confined to war or to circumstances in which peopleare acting under extreme duress. Today it more frequently revealsitself in the everyday insensitivity to the suffering of others, inthe inability or refusal to understand them and in the casualturning away of one's ethical gaze. Evil and moral blindnesslurk in what we take as normality and in the triviality andbanality of everyday life, and not just in the abnormal andexceptional cases.The distinctive kind of moral blindness that characterizes oursocieties is brilliantly analysed by Zygmunt Bauman and LeonidasDonskis through the concept of adiaphora: the placing of certainacts or categories of human beings outside of the universe of moralobligations and evaluations. Adiaphora implies an attitude ofindifference to what is happening in the world - a moralnumbness. In a life where rhythms are dictated by ratingswars and box-office returns, where people are preoccupied with thelatest gadgets and forms of gossip, in our 'hurriedlife' where attention rarely has time to settle on any issueof importance, we are at serious risk of losing our sensitivity tothe plight of the other. Only celebrities or media stars can expectto be noticed in a society stuffed with sensational, valuelessinformation.This probing inquiry into the fate of our moral sensibilities willbe of great interest to anyone concerned with the most profoundchanges that are silently shaping the lives of everyone in ourcontemporary liquid-modern world.

Introduction: Towards a Theory of Human Secrecy and Unfathomability, or Exposing Elusive Forms of Evil 11. From the Devil to Frighteningly Normal and Sane People 172. The Crisis of Politics and the Search for a Language of Sensitivity 503. Between Fear and Indifference: The Loss of Sensitivity 944. Consuming University: The New Sense of Meaninglessness and the Loss of Criteria 1315. Rethinking The Decline of the West 168