HANNAH ARENDT was raised in Königsberg, in East Prussia, the city of Immanuel Kant. To Arendt, Lant was the clearest of all the great thinkers; she said she sensed him looking over her shoulder while she wrote. In 1933, as a Jew in Hitler s Germany, Arendt was briefly arrested happily not by the Gestapo for working with the Berlin Zionist organization. She escaped Germany and settled in Paris, where she worked with Youth Aliyah, an organization that enabled Jewish children, mainly from Eastern Europe, to go to Palestine. In Paris she became a friend to Walter Benjamin and married Heinrich Bluecher, who had also fled Germany, for political rather than racial or religious reasons.
 
After the German invasion of France in May 1940, Arendt was imprisoned in the Gurs Internment Camp as an enemy alien. She escaped when it was possible to do so; those who did not ended up in Auschwitz, shipped there under the direction of Adolf Eichmann. With visas provided by Hiram Bingham and funds from Carian Fry, Arendt and Bluecher traveled from France to Spain to Portugal and from there to New York City in 1941. After eighteen years of statelessness, she became an American citizen in 1951. Arendt taught at Notre Dame, Berkeley, Princeton, and Chicago, and, for the last seven years of her life, at the New School for Social Research. She died suddenly on December 4, 1975, at the age of sixty-nine. None of her books has ever gone out of print.

Introduction by Jerome Kohn ix
Acknowledgments xxxi
Publication History xxxiii
 
Karl Marx and the Tradition of Western Political Thought 3
   I. The Broken Thread of Tradition
   II. The Modern Challenge to Tradition
The Great Tradition 43
   I. Law and Power
   II. Ruling and Being Ruled
Authority in the Twentieth Century 69
Letter to Robert M. Hutchins 92
The Hungarian Revolution and Totalitarian Imperialism 105
Totalitarianism 157
Culture and Politics 160
Challenges to Traditional Ethics: A Response to Michael Polanyi 185
Reflections on the 1960 National Conventions: Kennedy vs. Nixon 192
Action and the Pursuit of Happiness 201
Freedom and Politics, a Lecture 220
The Cold War and the West 245
Nation-State and Democracy 255
Kennedy and After 262
Nathalie Sarraute 265
As If Speaking to a Brick Wall : A Conversation with Joachim Fest 274
Labor, Work, Action 291
Politics and Crime: An Exchange of Letters 308
Introduction to The Warriors by J. Glenn Gray 316
On the Human Condition 322
The Crisis Character of Modern Society 328
Revolution and Freedom, a Lecture 332
Is America by Nature a Violent Society? 355
The Possessed 360
The Freedom to Be Free : The Conditions and Meaning of Revolution 368
Imagination 387
He s All Dwight 395
Emerson-Thoreau Medal Address 403
The Archimedean Point 406
Heidegger at Eighty 419
For Martin Heidegger 432
War Crimes and the American Conscience 433
Letter to the Editor of The New York Review of Books 434
Values in Contemporary Society 438
Hannah Arendt on Hannah Arendt 443
Remarks 476
Address to the Advisory Council on Philosophy at Princeton University 485
Interview with Roger Errera 489
Public Rights and Private Interests: A Response to Charles Frankel 506
Preliminary Remarks About the Life of the Mind 513
Transition 517
Remembering Wystan H. Auden, Who Died in the Night of the Twenty- eighth of September, 1973 525
 
Index

Hannah Arendt was born in Germany in 1906 and lived in America from 1941 until her death in 1975. Thus her life spanned the tumultuous years of the twentieth century, as did her thought. She did not consider herself a philosopher, though she studied and maintained close relationships with two great philosophers Karl Jaspers and Martin Heidegger throughout their lives. She was a thinker, in search not of metaphysical truth but of the meaning of appearances and events. She was a questioner rather than an answerer, and she wrote what she thought, principally to encourage others to think for themselves. Fearless of the consequences of thinking, Arendt found courage woven in each and every strand of human freedom.
 
In 1951 she published The Origins of Totalitarianism, in 1958 The Human Condition, in 1961 Between Past and Future, in 1963 On Revolution and Eichmann in Jerusalem, in 1968 Men in Dark Times, in 1970 On Violence, in 1972 Crises of the Republic, and in 1978, posthumously, The Life of the Mind. Starting at the turn of the twenty-first century, Schocken Books has published a series of collections of Arendt s unpublished and uncollected writings, of which Thinking Without a Banister is the fifth volume. 
 
The title refers to Arendt s description of her experience of thinking, an activity she indulged without any of the traditional religious, moral, political, or philosophic pillars of support. The book s contents are varied: the essays, lectures, reviews, interviews, speeches, and editorials, taken together, manifest the relentless activity of her mind as well as her character, acquainting the reader with the person Arendt was, and who has hardly yet been appreciated or understood. 

(Edited and with an introduction by Jerome Kohn)