The Rochester College Sermon Seminar and the series of books it has inspired have been built on the conviction that Christian preaching today needs revision. Such reforming begins with a close and faithful reading of Scripture, an engagement so serious that the world of Scripture ultimately sets agendas and invents expectations for meaningful life...In this present volume, too, we wish to grant the book of Hebrews the opportunity to pull all of us into the world it envisions, allowing it the power to judge, convict, and form us into a community God desires. This is not an easy task for several reasons, most notably the fact that the world of Hebrews is quite alien from our own...Like previous volumes in the Rochester Lectures on Preaching, the current work is divided into two parts. The first is a collection of four related essays meant to orient the reader to the world clearly conceived in Hebrews. The second half appropriates this orientation with sermons for particular Christian congregations.- Excerpts from David Fleer's Introduction

The Rochester College Sermon Seminar and the series of books it has inspired have been built on the conviction that Christian preaching today needs revision. Such reforming begins with a close and faithful reading of Scripture, an engagement so serious that the world of Scripture ultimately sets agendas and invents expectations for meaningful life...In this present volume, too, we wish to grant the book of Hebrews the opportunity to pull all of us into the world it envisions, allowing it the power to judge, convict, and form us into a community God desires. This is not an easy task for several reasons, most notably the fact that the world of Hebrews is quite alien from our own...Like previous volumes in the Rochester Lectures on Preaching, the current work is divided into two parts. The first is a collection of four related essays meant to orient the reader to the world clearly conceived in Hebrews. The second half appropriates this orientation with sermons for particular Christian congregations.- Excerpts from David Fleer's Introduction