To do this, she places the questions of the church's identity and mission into a conversation with the primary ecclesiological paradigms of the past century: the neo-Reformation concept of the church as a ';word event' and the ecumenical paradigms of the church as ';communion.' She argues that these two paradigms assume a context of cultural Christendom that no longer existsfocused on the church that is gatheredrather than the missional church that is sent out.
To do this, she places the questions of the church’s identity and mission into a conversation with the primary ecclesiological paradigms of the past century: the neo-Reformation concept of the church as a “word event” and the ecumenical paradigms of the church as “communion.” She argues that these two paradigms assume a context of cultural Christendom that no longer exists—focused on the church that is gathered—rather than the missional church that is sent out.