A standout history told with Tom Keneally panache.This is the story of three great famines. The first is an Gorta Mor, the great hunger of Ireland, which began in 1846 and whose end-date is a matter of debate. The second is the less well-known but more deadly famine that struck Bengal in 1943. The third is the Ethiopian famine, which first sprung up in lethal form in the 1970s under Emperor Haile Selassie and then again under the brutal dictator Mengistu in the 1980s. Keneally himself visited Eritrea in 1984 to see the effects of this grave event. In those who suffered these famines; in those who denied their suffering; in those who propounded theories to excuse it; in those who - against the wishes of each government - told the world what was happening; and in those who tried to relieve it, there is a remarkable continuity of impulse and experience and dilemma. Though these famines are diverse, they are in many ways as similar as if they were related by DNA, or a malignant force of fallibility. Tom Keneally shares these three shocking histories with his customary penetrating wisdom, and he presents a controversial theory in his utterly compelling narrative: in all three famines, ideology, mindsets of governments, racial preconceptions and administrative incompetence were, ultimately, more lethal than the initiating blights, the loss of potatoes or rice or the grain named teff.

A standout history told with Tom Keneally panache.This is the story of three great famines. The first is an Gorta Mor, the great hunger of Ireland, which began in 1846 and whose end-date is a matter of debate. The second is the less well-known but more deadly famine that struck Bengal in 1943. The third is the Ethiopian famine, which first sprung up in lethal form in the 1970s under Emperor Haile Selassie and then again under the brutal dictator Mengistu in the 1980s. Keneally himself visited Eritrea in 1984 to see the effects of this grave event. In those who suffered these famines; in those who denied their suffering; in those who propounded theories to excuse it; in those who - against the wishes of each government - told the world what was happening; and in those who tried to relieve it, there is a remarkable continuity of impulse and experience and dilemma. Though these famines are diverse, they are in many ways as similar as if they were related by DNA, or a malignant force of fallibility. Tom Keneally shares these three shocking histories with his customary penetrating wisdom, and he presents a controversial theory in his utterly compelling narrative: in all three famines, ideology, mindsets of governments, racial preconceptions and administrative incompetence were, ultimately, more lethal than the initiating blights, the loss of potatoes or rice or the grain named teff.