pubOne.info thank you for your continued support and wish to present you this new edition. A good excuse is needed for adding to the large number of excellent commentaries on the Epistle to the Romans which already exist. But I think there is such an excuse. These commentaries are not of the sort which readers who are educated but not scholarly find it easy to master; so that in fact this epistle is at the present day very much misunderstood or ignored by such people. And again, partly owing to its interpretation at the period of the Reformation and by some Evangelicals of later date, it is still practically to a great extent viewed with discomfort and neglected by those who most value the name of Catholic. My excuse, then, for adding to the expositions of the Romans lies in these facts. One who is necessarily immersed in the practical work of the Christian ministry, and is yet struggling to keep himself in some sense in line with biblical scholarship, if his life involves special disadvantages, may yet hope to be useful in interpreting to ordinary Christians {vi} the results of the scholars. And I am persuaded that it requires one who enters thoroughly into the spirit of churchmanship, or the obligation of the one body, to interpret with any completeness the mind of St

pubOne.info thank you for your continued support and wish to present you this new edition. A good excuse is needed for adding to the large number of excellent commentaries on the Epistle to the Romans which already exist. But I think there is such an excuse. These commentaries are not of the sort which readers who are educated but not scholarly find it easy to master; so that in fact this epistle is at the present day very much misunderstood or ignored by such people. And again, partly owing to its interpretation at the period of the Reformation and by some Evangelicals of later date, it is still practically to a great extent viewed with discomfort and neglected by those who most value the name of Catholic. My excuse, then, for adding to the expositions of the Romans lies in these facts. One who is necessarily immersed in the practical work of the Christian ministry, and is yet struggling to keep himself in some sense in line with biblical scholarship, if his life involves special disadvantages, may yet hope to be useful in interpreting to ordinary Christians {vi} the results of the scholars. And I am persuaded that it requires one who enters thoroughly into the spirit of churchmanship, or the obligation of the one body, to interpret with any completeness the mind of St