Born 1970; 2000 Cand. philol. in the History of Religions from the University of Oslo; 2007 Dr. art. in the History of Religions from the University of Bergen; currently Professor of Theology (Biblical Reception and Early Christian Literature) at the University of Oslo, Faculty of Theology.Born 1980; studied History, Classics, and Religion at the University of Washington (Seattle) and Princeton University; PhD in the Religions of Late Antiquity from Princeton University; currently Lecturer in the Department of Classics and Program in Religious Studies at Washington University in St. Louis.

This volume showcases the new trend in scholarship to treat the Nag Hammadi Codices as sources for Christianity and monasticism in late antique Egypt rather than for Gnosticism. The essays situate the Nag Hammadi Codices and their texts in the context of late antique Egypt, treating such topics as Coptic readers and readings, the difficulty of dating early Greek and Coptic manuscripts, scribal practices, the importance of heavenly ascent, asceticism, and instruction in Egyptian monastic culture, the relationship of the texts to the Origenist controversy and Manichaeism, the continuity of mythical traditions in later Coptic literature, and issues relating to the codices' production and burial. Most of the essays were originally presented at the conference "The Nag Hammadi Codices in the Context of Fourth- and Fifth-Century Christianity in Egypt," organized by the ERC-financed project New Contexts for Old Texts: Unorthodox Texts and Monastic Manuscript Culture in Fourth- and Fifth-Century Egypt (NEWCONT), at the University of Oslo in December 2013.