Herman J. Selderhuis ist Professor für Kirchengeschichte an der Theologischen Universität Apeldoorn, Direktor von Refo500, Wissenschaftlicher Kurator der Johannes a Lasco Bibliothek sowie Präsident des Internationalen Calvinkongresses.
Dr. Zsombor Tóth is Senior Research Fellow at the Institute for Literary Studies at the Hungarian Academy of Sciences.

Dr. Herman A. Speelman is Postdoctoral Research Fellow in Early Modern Reformed Theology at the Theological University of Kampen, the Netherlands.

Tarald Rasmussen ist Professor für Kirchengeschichte an der Universität Oslo.

Dr. Günter Frank ist Direktor der Europäischen Melanchthon-Akademie Bretten und außerplanmäßiger Professor am Karlsruher Institut für Technologie.

Dr. phil. Barbara Mahlmann-Bauer ist Professorin em. für "Neuere deutsche Literatur" an der Universität Bern.

Johannes Schilling ist Professor im Ruhestand für Kirchengeschichte an der Universität Kiel.

Dr. Günther Wassilowsky ist Professor für Kirchengeschichte an der Humboldt-Universität zu Berlin.

Prof. Dr. Siegrid Westphal ist Inhaberin des Lehrstuhls für Geschichte der Frühen Neuzeit an der Universität Osnabrück sowie Direktorin des Forschungszentrums Institut für Kulturgeschichte der Frühen Neuzeit.

Tarald Rasmussen ist Professor für Kirchengeschichte an der Universität Oslo.

Pious literature covered the topics of death and dying again and again, not only before the Reformation, but after it as well.

Death and dying as subjects of the denominational conflicts of the 16th century.

Death and dying in the pious literature of the 16th century

Death and dying were not in the main focus of the denominational conflicts of the 16th century. However, pious literature covered these topics again and again, not only before the Reformation, but after it as well. Here, certain denominational differences are clearly visible. Partly, these differences consist in the use of genres: For example, funeral sermons are an often used genre among Lutherans, while they are much rarer in the Reformed tradition. Similar differences can be observed concerning epitaphs. In Roman Catholic areas, funeral sermons and epitaphs are common in the 16th century, too; but their religious function is often a different from the one in Lutheranism. Beyond such interdenominational differences, there are also interesting continuities and connections which the contributors of the volume analyze. For example, there is a certain continuity between 16th century Lutheran funeral sermons and the late medieval tradition of ars moriendi.The volume contains papers presented at the Second RefoRC Conference in Oslo in 2012, and is characterized by a multiconfessional and multidisciplinary approach, with contributions from Church History, Art History, Archaeology, History of Literature and Cultural History. Within a field of research dominated by specialized contributions (e.g. on ars moriendi traditions or on specific traditions of funeral monuments and funeral sermons), the broad approach of this volume may further stimulate to comparative and cross-confessional reflection.