Jeff Fisher, PhD, is Assistant Professor of Theological Studies at Kuyper College, Grand Rapids, USA.Dr. Günter Frank ist Direktor der Europäischen Melanchthon-Akademie Bretten und außerplanmäßiger Professor am Karlsruher Institut für Technologie.Dr. phil. Barbara Mahlmann-Bauer ist Professorin em. für "Neuere deutsche Literatur" an der Universität Bern.Johannes Schilling ist Professor im Ruhestand für Kirchengeschichte an der Universität Kiel.Dr. Günther Wassilowsky ist Professor für Kirchengeschichte an der Humboldt-Universität zu Berlin.Prof. Dr. Siegrid Westphal ist Inhaberin des Lehrstuhls für Geschichte der Frühen Neuzeit an der Universität Osnabrück sowie Direktorin des Forschungszentrums Institut für Kulturgeschichte der Frühen Neuzeit.Tarald Rasmussen ist Professor für Kirchengeschichte an der Universität Oslo.Dr. Bruce Gordon is Professor of Ecclesiastical History at Yale Divinity School.Dr. Zsombor Tóth is Senior Research Fellow at the Institute for Literary Studies at the Hungarian Academy of Sciences.

The focus of this study is on Oecolampadius's 1534 commentary on the biblical book of Hebrews, which derived from his theology lectures at the University of Basel in 1529-1530. Jeff Fisher compares his exegesis with more than twenty-five of the most relevant interpreters from the early church to the Reformation. He shows that by recovering and adapting an Alexandrian interpretive notion of Christ as the goal of Scripture, Oecolampadius's Christoscopic reading of Scripture served as an essential step in the shift toward Reformed interpretative approaches, such as that of John Calvin.Recovery of an Alexandrian interpretive notion

Christ as the goal of Scripture

One of the most significant, but often overlooked, interpreters during the Reformation was Johannes Oecolampadius (1482-1531), the first-generation reformer at Basel. This book is the first to analyze and identify the significance of Oecolampadius's voice among those who shaped the way the Bible was interpreted during the pivotal time of the Reformation. The focus of this study is on Oecolampadius's 1534 commentary on the biblical book of Hebrews, which derived from his theology lectures at the University of Basel in 1529-1530. By comparing his exegesis with more than twenty-five of the most relevant interpreters from the early church to the Reformation, this work reveals several important aspects of the changes in medieval and Reformation-era exegesis that need to be incorporated into our understanding of the history of biblical interpretation. Most significantly, this work demonstrates that by recovering and adapting an Alexandrian interpretive notion of Christ as the goal of Scripture, Oecolampadius's Christoscopic reading of Scripture served as an essential step in the shift toward Reformed interpretative approaches, such as that of John Calvin. Recognizing the value of this Christoscopic approach also identifies that Oecolampadius functions as a great example of one who embodied a theological interpretation of Scripture and contributed to the way scholars speak about the use of the New Testament in the Old even today.